Geography of Cultural Studies

Geography of Cultural Studies:

Cultural geography is one of the two main branches of geography as versus physical geography and is frequently termed as human geography. This geography is the study of the several cultural aspects determined during the world and how they associate to the spaces and places where they create and then travel like people continually move across several regions.

One of the major cultural phenomena studied in cultural geography comprise language, religion, various governmental and economic structures, music, art and the other cultural aspects that illustrate how and or why people serves as they do in the regions in that they live.

Areas of study:

The areas of study of cultural geography are extremely wide. Amongst various applicable topics inside the field of study are as:


It has been theorized as a description for cultural convergence.


Westernization or the other identical processes as: Islamization, Americanization, modernization, and the others.

Cultural hegemony:

Theories of cultural hegemony or cultural assimilation through cultural imperialism

Cultural areal differentiation:

Cultural areal discrimination, as a study of dissimilarities in manner of life encompassing concepts, languages, attitudes, practices, structures and institutions of power and entire range of cultural practices in the geographical areas.

Cultural landscapes:

Study about the cultural ecology and cultural landscapes

The other topics comprise spirit of place, immigration, post-colonialism, colonialism, internationalism, ecotourism and Migration. The word implies the study of physical characteristics.

Cultural geography increased out of the University of California, Berkeley and was led through Carl Sauer. He utilized landscapes like the explaining unit of geographic study and says that cultures grow due to the landscape but also assist to develop the landscape too. Furthermore, his work and the cultural geography of this time are highly qualitative quite than quantitative: a major tenant of physical geography.

Branches of cultural geography:

Three branches of cultural geography survive: ‘new’ cultural geography, ‘traditional’ cultural geography and, ‘extra-than-representational’ geographies.

‘Traditional’ cultural geography is a mostly American tradition of scholarship associated intimately to the mid-20th century work of Carl Sauer like: a Geography professor working out of Berkeley. Sauer explained the landscape like the illustrating unit of geographic study. He sees that societies and cultures both developed out of their landscape, but also shaped them as well. As per to Sauer this interaction among human communities and the ‘natural’ landscape makes the ‘cultural landscape’.

The ‘new’ cultural geographers of the 1980s and 1990s examined culture in contemporary and urban societies, and focused primarily on examining non-material culture (for example meaning, ideology, identity, power, values and so on.

Several of the major themes that were incorporated into ‘new’ cultural geography were: post-colonialism and colonialism; popular culture and utilization; postmodernism; sexuality and gender; ‘race’, ethnicity and anti- racism; ideology; language; and media.

A particular area of interest for ‘new’ cultural geographers has been that of individuality politics and the construction of identity. Conversely several inside the ‘new’ cultural geography camp have turned their concentration to critiquing several of its concepts, seeing its sees on term and space like static.

Therefore Hayden Lorimer (Glasgow University) has suggested the identity ‘more-than-representational’ as preferable for illustrating different work in geography that now seeks to better know “our self-evidently more-than-textual, multi-sensual worlds, more-than- human”.

Now days, cultural geography is however, practiced and more particular fields inside it like: urban geography, children's geography, tourism studies, feminist geography, the geography of space and sexuality, and also political geography have urbanized to further assist in the study of cultural practices and human activities like they associate spatially to the world.

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