How descartes doubt on features attributed to soul/mind


Problem 1: Given the possibility of the malicious deceiver, Descartes says of the features that he thought belonged to a body, "when I think about them carefully, I find that they are all open to doubt."  Why does he say so?

Problem 2: How does Descartes cast doubt on the features attributed to the soul/mind?  On sense-perception?

Problem 3: Up to this point, what can Descartes not doubt?

Problem 4: What kind of thing, according to Descartes, is a human being?

Problem 5: What, according to Descartes, is "A thing that thinks"?

Problem 6: Descartes states, "Lastly, it is also this same 'I' who senses, or is aware of bodily things seemingly through the senses.  Because I may be dreaming, I can't say for sure that I now see the flames, hear the wood crackling, and feel the heat of the fire; but I certainly seem to see, to hear, and to be warmed."  What is the difference between "seeming" to see and "seeing," according to Descartes?

Problem 7: Explain in your own words Descartes' wax example.

Problem 8: How does Descartes' example of the robots show the difference between "seeing" and "judging"?

Problem 9: Descartes asks the following questions.  Answer:  "When was my perception of the wax's nature more perfect and clear?  Was it when I first looked at the wax and thought I knew it through my senses?  Or is it now, after I have enquired more carefully into the wax's nature and how it is known?"

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