- In what ways has the history of the formation of the ‘Arab World’ as a mappable territorial entity contributed to the definition of ‘Arabness’ today?
- Does ‘geography’, or territory, alone define ‘Arabness’?
- Is ‘Arab’ an ‘ethnos’? What is ‘ethnos’?
- How does remapping of the ‘Arab World’ necessitate re-writing of its history?
- What is the role of the Arabic language and Islam in shaping this ‘re-written’ history?
- Would it be possible to argue that notions of ‘Arabness’ dictated that ways in which the ‘Arab World’ is mapped? How?
- What impact do your answers to these questions have on your understanding of ‘Arabness’?
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