Problem: If, in Cahill's words, Catholic social teaching must continue "to grasp that the option for the poor has to become an option of and by the poor, framed from the poor's perspective" (p. 83), how is this relevant to migrants to Australia from countries affected by civil/international conflict or natural disasters? [NB: When we refer to "the poor's perspective," we're referring to marginalization broadly, which includes economic aspects, as well as health, employment, government assistance, etc.].