What are the two speculative principles that are supposed


Locke: What is the Argument of Universal Consent? What are the two speculative principles that are supposed to be innate (according to the Argument of Universal Consent)? What are Locke's arguments against this argument? How does Locke explain the acquisition of knowledge? [Be sure to explain what faculties of knowledge are involved in this process.] Why do practical principles appear to be less innate than speculative ones? What is the source of all knowledge for Locke?

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